“In the last day, that great day of the feast, Jesus stood and cried, saying, if any man thirst, let him come unto me and drink”

John 7:37



Patience had her perfect work in the Lord Jesus, and until the last day of the feast he pleaded with the Jews, even as on this last day of the year he pleads with us, and waits to be gracious to us. Admirable indeed is the longsuffering of the Saviour in bearing with some of us year after year, notwithstanding our provocations, rebellions, and resistance of his Holy Spirit. Wonder of wonders that we are still in the land of mercy!

 Pity expressed herself most plainly, for Jesus cried, which implies not only the loudness of his voice, but the tenderness of his tones. He entreats us to be reconciled “We pray you,” says the Apostle, “as though God did beseech you by us” What earnest, pathetic terms are these! How deep must be the love which makes the Lord weep over sinners, and like a mother woo his children to his bosom! Surely at the call of such a cry our willing hearts will come.

Provision is made most plenteously; all is provided that man can need to quench his soul’s thirst. To his conscience the atonement brings peace; to his understanding the gospel brings the richest instruction; to his heart the person of Jesus is the noblest object of affection; to the whole man the truth as it is in Jesus supplies the purest nutriment. Thirst is terrible, but Jesus can remove it. Though the soul were utterly famished, Jesus could restore it.

Proclamation is made most freely, that every thirsty one is welcome. No other distinction is made but that of thirst. Whether it be the thirst of avarice, ambition, pleasure, knowledge, or rest, he who suffers from it is invited. The thirst may be bad in itself, and be no sign of grace, but rather a mark of inordinate sin longing to be gratified with deeper draughts of lust; but it is not goodness in the creature which brings him the invitation, the Lord Jesus sends it freely, and without respect of persons.

Personality is declared most fully. The sinner must come to Jesus, not to works, ordinances, or doctrines, but to a personal Redeemer, who his own self bare our sins in his own body on the tree. The bleeding, dying, rising Saviour, is the only star of hope to a sinner. Oh for grace to come now and drink, ere the sun sets upon the year’s last day!

No waiting or preparation is so much as hinted at. Drinking represents a reception for which no fitness is required. A fool, a thief, a harlot can drink; and so sinfulness of character is no bar to the invitation to believe in Jesus. We want no golden cup, no bejewelled chalice, in which to convey the water to the thirsty; the mouth of poverty is welcome to stoop down and quaff the flowing flood. Blistered, leprous, filthy lips may touch the stream of divine love; they cannot pollute it, but shall themselves be purified. Jesus is the fount of hope. Dear reader, hear the dear Redeemer’s loving voice as he cries to each of us,
“IF ANY MAN THIRST,
LET HIM COME UNTO ME AND DRINK

The Wrath of God Was on Him

man who was asked to make a contribution on behalf of some charitable object. The text was quoted to him—”He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will He pay him again,” He said that the security might be good enough, but the credit was too long. He was dead within two weeks.

“I am the rose of Sharon”
Song of Solomon 2:1

Whatever there may be of beauty in the material world, Jesus Christ possesses all that in the spiritual world in a tenfold degree. Amongst flowers the rose is deemed the sweetest, but Jesus is infinitely more beautiful in the garden of the soul than the rose can be in the gardens of earth. He takes the first place as the fairest among ten thousand. He is the sun, and all others are the stars; the heavens and the day are dark in comparison with him, for the King in his beauty transcends all “I am the rose of Sharon” This was the best and rarest of roses. Jesus is not “the rose” alone, he is “the rose of Sharon,” just as he calls his righteousness “gold,” and then adds, “the gold of Ophir”—the best of the best. He is positively lovely, and superlatively the loveliest. There is variety in his charms. The rose is delightful to the eye, and its scent is pleasant and refreshing; so each of the senses of the soul, whether it be the taste or feeling, the hearing, the sight, or the spiritual smell, finds appropriate gratification in Jesus. Even the recollection of his love is sweet. Take the rose of Sharon, and pull it leaf from leaf, and lay by the leaves in the jar of memory, and you shall find each leaf fragrant long afterwards, filling the house with perfume. Christ satisfies the highest taste of the most educated spirit to the very full. The greatest amateur in perfumes is quite satisfied with the rose: and when the soul has arrived at her highest pitch of true taste, she shall still be content with Christ, nay, she shall be the better able to appreciate him. Heaven itself possesses nothing which excels the rose of Sharon. What emblem can fully set forth his beauty? Human speech and earth-born things fail to tell of him. Earth’s choicest charms commingled, feebly picture his abounding preciousness. Blessed rose, bloom in my heart forever!

Other Devotionals

Just want to share this poem. It is what I personally observe about life from my personal experience.


********************* Here**************
The day I was born
My mother smiled
After a protracted period of pain
Father's heart throbs with joy
Food and drinks mixed in the lungs of mortal men
Today, a son is born.

But in the quietness of cradled infancy
I let out an arching shriek
Which went through the surrounding valleys
Reverberates through the near hills
And echoes over the boarderless sea
My heart pants with trembling fears
I was scared of the booming drums
Of the unexploited universe lying right beneath my feeble feet
Yet, to this world of uncertainty I have come.
To a dying world badly in need of a surgeon.

So when the drums were done
And the dancers were gone
I stood in the center of the circle
Grew in the loneliness of the magnificent woods
In the heart of Africa
In the middle of the world

There I unknotted the fabrics with which the world was made
Then I observed that the world is full
Full of noise and silence
Of wars and peace
Of love and hatred
Of friends and foes
Of ups and downs
Of foolishness and knowledge
Of happiness and sadness

Life is a thing of choice

Life sometimes comes to me as a journey
An adventure of trying and intriguing moments
Yet, often, it reveals itself as a book
Each year a chapter
Each months, a page
Each day, a paragraph
Each hour, a line
Each minute, a word
Each seconds, a letter

And so every single moment counts


************Thanks for reading************************

My other Poems

“The Lord mighty in bbattle”
Psalm 24:8

Well may our God be glorious in the eyes of his people, seeing that he has wrought such wonders for them, in them, and by them. For them, the Lord Jesus upon Calvary routed every foe, breaking all the weapons of the enemy in pieces by his finished work of satisfactory obedience; by his triumphant resurrection and ascension he completely overturned the hopes of hell, leading captivity captive, making a show of our enemies openly, triumphing over them by his cross. Every arrow of guilt which Satan might have shot at us is broken, for who can lay anything to the charge of God’s elect? Vain are the sharp swords of infernal malice, and the perpetual battles of the serpent’s seed, for in the midst of the church the lame take the prey, and the feeblest warriors are crowned.

The saved may well adore their Lord for his conquests in them, since the arrows of their natural hatred are snapped, and the weapons of their rebellion broken. What victories has grace won in our evil hearts! How glorious is Jesus when the will is subdued, and sin dethroned! As for our remaining corruptions, they shall sustain an equally sure defeat, and every temptation, and doubt, and fear, shall be utterly destroyed. In the Salem of our peaceful hearts, the name of Jesus is great beyond compare: he has won our love, and he shall wear it. Even thus securely may we look for victories by us. We are more than conquerors through him that loved us. We shall cast down the powers of darkness which are in the world, by our faith, and zeal, and holiness; we shall win sinners to Jesus, we shall overturn false systems, we shall convert nations, for God is with us, and none shall stand before us. This evening let the Christian warrior chant the war song, and prepare for to-morrow’s fight. Greater is he that is in us than he that is in the world

' This article really blessed me today so, I am sharing it to bless someone as well. Enjoy....
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A little boy went to his old grandpa and asked, "What's the value of life?"

The grandpa gave him one stone and said, "Find out the value of this stone, but don't sell it."

The boy took the stone to an Orange Seller and asked him what its cost would be.

The Orange Seller saw the shiny stone and said, "You can take 12 oranges and give me the stone."

The boy apologized and said that the grandpa has asked him not to sell it.

He went ahead and found a vegetable seller.

"What could be the value of this stone?" he asked the vegetable seller.

The seller saw the shiny stone and said, "Take one sack of potatoes and give me the stone."

The boy again apologized and said he can't sell it.

Further ahead, he went into a jewellery shop and asked the value of the stone.

The jeweler saw the stone under a lens and said, "I'll give you 1 million for this stone."

When the boy shook his head, the jeweler said, "Alright, alright, take 2 24karat gold necklaces, but give me the stone."

The boy explained that he can't sell the stone.

Further ahead, the boy saw a precious stone's shop and asked the seller the value of this stone.

When the precious stone's seller saw the big ruby, he lay down a red cloth and put the ruby on it.

Then he walked in circles around the ruby and bent down and touched his head in front of the ruby. "From where did you bring this priceless ruby from?" he asked.

"Even if I sell the whole world, and my life, I won't be able to purchase this priceless stone."

Stunned and confused, the boy returned to the grandpa and told him what had happened.

"Now tell me what is the value of life, grandpa?"

Grandpa said,

"The answers you got from the Orange Seller, the Vegetable Seller, the Jeweler & the Precious Stone's Seller explain the value of our life...

You may be a precious stone, even priceless, but, people will value you based on their financial status, their level of information, their belief in you, their motive behind entertaining you, their ambition, and their risk taking ability.

But don't fear, you will surely find someone who will discern your true value."

Respect yourself.

Believe in yourself.

Stay focused.

Don't sell yourself cheap.

You are Unique.

No one can Replace you!

God bless you!

**Copied, please feel free to share

Amen

Why will I talk of the sun
And how it glows
Or talk of another's turn
When it snows
If I can not be so sure?

Why will I subscribe to an assumption
That aint even certified
Or conclude on a discusion
That is yet to b clarified
If I can not br so sure?

Why will I say in the affirmative
That which I do not know
Why tell of a thief that has never stolen
If I can not be so sure?

When your heart seems troubled
And your situation has u heavily humbled
All is over for you it seems
But then the storm will pass away
For those who know what to say
And give themself the courage to just "CALL HIM"

When it seems you are forgotten,
And you feel all your strength is gone.
You feel the need to scream
Then maybe from somewhere help will come
All you have to do is but one thing
Go down on your kneels and "CALL HIM"

When it seems luck has taken sides,
And its almost like you are swiming against tides
Of course you are excluded from the team,
And you are definitely alone,
With no one to help protect your Zone.
But you is enough, if u can "CALL HIM"

Have you ever wondered?
Why the sea never dries?
Or why the cloud at sometimes cries?
Why it roars in the sky in thunder?


Tel me who made the sun,
Or who reminds the moon when of its turn,
Tell me from whom all being came thus,
As like many, I'm in search of the first cause.


Tell me who made the earth witout and within,
Tell me who designed the beauty therein,
Tell me who made man,
For I have not met someone who can.


Questions like these are not odd,
But the answer I know is God,
For noting can come into existence,
Except from the first cause hence!!!

Its taking too long,
Since we've been dancing to the song,
From that wierd and horrible dong,
And that ever moving tongue.

When wil it b our turn?
When like you, we have a freedom of choice,
When we can move up nd on,
Witout the restriction of any voice.

When wil it be our turn?
When at will we can walk or run,
When we can dance to our own sound,
And our perfection will be finally found.


It is true we are adolescents,
But i bet we have brains,
We can talk in great ascents
And can surely invoke rain.

What is a cup of water
to him who owns an ocean?
What is a tiny stone,
to him who owns a mighty mountain?
I will surely like to know.

What is a kobo,
to him who owns billions?
What is a plot,
to him who owns Hecters?
I pray thee to tell me.

What is something,
to him who owns everything?
For if you ask,
He will definitely give.

“There is no spot in thee”
Song of Solomon 4:7

 Having pronounced his Church positively full of beauty, our Lord confirms his praise by a precious negative, “There is no spot in thee” As if the thought occurred to the Bridegroom that the carping world would insinuate that he had only mentioned her comely parts, and had purposely omitted those features which were deformed or defiled, he sums up all by declaring her universally and entirely fair, and utterly devoid of stain. A spot may soon be removed, and is the very least thing that can disfigure beauty, but even from this little blemish the believer is delivered in his Lord’s sight. If he had said there is no hideous scar, no horrible deformity, no deadly ulcer, we might even then have marvelled; but when he testifies that she is free from the slightest spot, all these other forms of defilement are included, and the depth of wonder is increased. If he had but promised to remove all spots by-and-by, we should have had eternal reason for joy; but when he speaks of it as already done, who can restrain the most intense emotions of satisfaction and delight? O my soul, here is marrow and fatness for thee; eat thy full, and be satisfied with royal dainties.

 Christ Jesus has no quarrel with his spouse. She often wanders from him, and grieves his Holy Spirit, but he does not allow her faults to affect his love. He sometimes chides, but it is always in the tenderest manner, with the kindest intentions: it is “my love” even then. There is no remembrance of our follies, he does not cherish ill thoughts of us, but he pardons and loves as well after the offence as before it. It is well for us it is so, for if Jesus were as mindful of injuries as we are, how could he commune with us? Many a time a believer will put himself out of humour with the Lord for some slight turn in providence, but our precious Husband knows our silly hearts too well to take any offence at our ill manners

“Behold, all is vanity”
Ecclesiastes 1:14

Nothing can satisfy the entire man but the Lord’s love and the Lord’s own self. Saints have tried to anchor in other roadsteads, but they have been driven out of such fatal refuges. Solomon, the wisest of men, was permitted to make experiments for us all, and to do for us what we must not dare to do for ourselves. Here is his testimony in his own words: “So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun” “Vanity of vanities, all is vanity” What! the whole of it vanity? O favoured monarch, is there nothing in all thy wealth? Nothing in that wide dominion reaching from the river even to the sea? Nothing in Palmyra’s glorious palaces? Nothing in the house of the forest of Lebanon? In all thy music and dancing, and wine and luxury, is there nothing? “Nothing,” he says, “but weariness of spirit” This was his verdict when he had trodden the whole round of pleasure. To embrace our Lord Jesus, to dwell in his love, and be fully assured of union with him—this is all in all. Dear reader, you need not try other forms of life in order to see whether they are better than the Christian's: if you roam the world around, you will see no sights like a sight of the Saviour’s face; if you could have all the comforts of life, if you lost your Saviour, you would be wretched; but if you win Christ, then should you rot in a dungeon, you would find it a paradise; should you live in obscurity, or die with famine, you will yet be satisfied with favour and full of the goodness of the Lord

When the trumpet of the Lord shall sound, and time shall be no more,
And the morning breaks, eternal, bright and fair;
When the saved of earth shall gather over on the other shore,
And the roll is called up yonder, I’ll be there.


When the roll is called up yonder,
When the roll is called up yonder,
When the roll is called up yonder,
When the roll is called up yonder, I’ll be there.

On that bright and cloudless morning when the dead in Christ shall rise,
And the glory of His resurrection share;
When His chosen ones shall gather to their home beyond the skies,
And the roll is called up yonder, I’ll be there.

Let us labor for the Master from the dawn till setting sun,
Let us talk of all His wondrous love and care;
Then when all of life is over, and our work on earth is done,
And the roll is called up yonder, I’ll be there.

Savior, lead me lest I stray,
Gently lead me all the way;
I am safe when by Thy side,
I would in Thy love abide.

Lead me, lead me,
Savior, lead me lest I stray;
Gently down the stream of time,
Lead me, Savior, all the way.

Thou the refuge of my soul
When life’s stormy billows roll;
I am safe when Thou art nigh,
All my hopes on Thee rely.

Savior, lead me then at last,
When the storm of life is past,
To the land of endless day,
Where all tears are wiped away.

The Bible never explicitly mentions masturbation or states whether or not masturbation is a sin. The Scripture most frequently pointed to in regards to masturbation is the story of Onan in Genesis 38:9-10. Some interpret this passage as saying that “spilling your seed” on the ground is a sin. However, that is not precisely what the passage is saying. God condemned Onan not for “spilling his seed” but because Onan refused to fulfill his duty to provide an heir for his brother. The passage is not about masturbation, but rather about fulfilling a family duty. A second passage sometimes used as evidence for masturbation’s being a sin is Matthew 5:27-30. Jesus speaks against having lustful thoughts and then says, “If your right hand causes you to sin, cut it off and throw it away.” While there are parallels between this passage and masturbation, it is unlikely that masturbation was what Jesus was alluding to.

While the Bible nowhere explicitly states that masturbation is a sin, there is no question as to whether the actions that lead to masturbation are sinful. Masturbation is nearly always the result of lustful thoughts, sexual stimulation, and/or pornographic images. It is these problems that need to be dealt with. If the sins of lust, immoral thoughts, and pornography are forsaken and overcome, masturbation will become a non-issue. Many people struggle with guilty feelings concerning masturbation, when in reality, the things that led to the act are far more worthy of repentance.

There are some biblical principles that can be applied to the issue of masturbation. Ephesians 5:3 declares, “Among you there must not be even a hint of sexual immorality, or of any kind of impurity.” It is hard to see how masturbating can pass that particular test. The Bible teaches us, “So whether you eat or drink or whatever you do, do it all for the glory of God” (1 Corinthians 10:31). If you cannot give God glory for something, you should not do it. If a person is not fully convinced that an activity is pleasing to God, then it is a sin: “Everything that does not come from faith is sin” (Romans 14:23). Further, we need to remember that our bodies have been redeemed and belong to God. “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body” (1 Corinthians 6:19-20). This great truth should have a real bearing on what we do with our bodies. In light of these principles, the conclusion that masturbation is a sin is biblical. Clearly, masturbation is not glorifying to God; it does not avoid the appearance of immorality, There are some biblical principles that can be applied to the issue of masturbation. Ephesians 5:3 declares, “Among you there must not be even a hint of sexual immorality, or of any kind of impurity.” It is hard to see how masturbating can pass that particular test. The Bible teaches us, “So whether you eat or drink or whatever you do, do it all for the glory of God” (1 Corinthians 10:31). If you cannot give God glory for something, you should not do it. If a person is not fully convinced that an activity is pleasing to God, then it is a sin: “Everything that does not come from faith is sin” (Romans 14:23). Further, we need to remember that our bodies have been redeemed and belong to God. “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body” (1 Corinthians 6:19-20). This great truth should have a real bearing on what we do with our bodies. In light of these principles, the conclusion that masturbation is a sin is biblical. Clearly, masturbation is not glorifying to God; it does not avoid the appearance of immorality, nor does it honor God as of our bodies.

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Comrades we are almost home... Somewhere beyond the river yonder lies a city of peace whose street is made of gold and the waters are made of pure crystals.... It won't be long now when the trump of victory shall rend the azure sky and the shout of angels shall rock the pillars of the foundation of the world.... I have seen that hope is written in the twist of time and though our spears flame in the constant battle of good and evil..... There is hope for the boys who are men.


These are trying times soldiers..... Yet the flames forever ascend from the mytrs prye and the mystery of the King's power upholds the hands at war..... To whom is thine allegiance pledged for there is a camp that is destined to break.... Now we may be threatened at the edges of the monsters sword and silent fears make our hearts to quiver at the fringes of death.....that valley and this valley is not to ruin us but to prove us. Do not defile then the holy code of this Royal knighthood. ... Yes home and rest is some miles from here but that bloodthirsty beast still lurks around... So it is time for boys to be men and the sleeping warrior to be startled out of his emasculating slumber.....

Good morning
Oloyede