Hello,This is me!

Olatuja Oloyede

Creative Writer Professional Web Designer Content Editor

About me

Hello

I'mOlatuja Oloyede

A Writer and a Tech Enthusiast

As a creative content writer, I have written over 400 poems, published books for many international organizations mostly in the United States, United Kingdom and Columbia. You will find many of my personal works on creativearena.org.ng. I also design all kinds of websites at pocket friendly prices. My area of expertise includes, but not limited to business or company websites, blogs, e-commerce, portfolios, community websites, multi-level marketing platforms, and e-learning platforms. I have my client-base both within and outside the continent of Africa. I also provide hosting services, cheap domain registration and almost free web maintenance for web owners and designers. I love astronomy with a special interest in astrobiology. I am curious to know if life exists beyond our planet and what form it might be. I love swimming, cycling, playing open-world games and simulation games. I sing, play piano, flutes, drums and trumpet, each with different degree of mastery. My conviction of God and divinity is not stereotypical and therefore not subjective to questionable theocracies of dogmatic minds. Sometimes, I wish I was born a billion years from now. Maybe then, teleportation, telepathy, time travel and telekinetic energy will not be mere fantasies of pseudoscience but a normalized technology of the age. But will humans be around for that long? I am curious the sun might swell in fury as a giant star and raze the earth to vapor or contracts with dull flames into a dwarf star and the earth will sink in stoning ice forever. Unfortunately, we will be gone with our curiosities except only if the soul of man is truly indestructible. I am frail, fallible, and human. I prioritize love, and humanity. I wish we let animals thrive in their habitats without killing them (especially the harmless ones) for food. I am Olatuja Oloyede and below are links to my other websites.

experience

Web Design

2012-till date

With several years into web design and development, I have landed some impressive gigs and delivered amazing projects to organizations within and outside the United States. My web design firm started as HOT in 2012 later, TechlinkNig in 2017 and now Hubnig since 2019. These changes are necessitated by the constantly growing range of services rendered. Hubnig.com currently offers services in different categories, including web design, android applications, domain registration and hosting services, e-learning, multivendor services etc. Kindly check www.hubnig,com for details.

Creative Content Creator

2018-till date

I started my ghostwriting career officially in December 2018 and I have been able to work with individuals, groups and organisations from different countries of the world. Writing is my passion. I have written over 300 poems, short stories, faction and fictions.

Connection Avenue

2017

I worked in the academic department

Creative Arena

2012-2016

Web Engineer

service

Web Design

I design all kinds of websites. I can help you design your blogs, portfolio websites, landing page, e-commerce websites, school websites, religion or group websites, among others.

Multiplesub.com

This is my data and airtime automated vending platform. Our products are all offered at discount company price. You can get your airtime, data, cable tv subscriptions, exam cards, electricity bills, etc, on the website.

Creative Arena

This is my creative freelancing firm. We ghostwrite, copywrite, rewrite, or enhance your ideas and intentions in a uniquely captivating way. We have clients within and outside the continent. In case you need a writer for your projects or ideas, you can contact me for more details.

Hubnig.com

This platform offers a wide range of online services and opportunities. You can register for free to sell your products online, manage your store and reach global audience. You can choose to resell existing products at your own price and make profits. You can learn to become a web designer yourself. Visit hubnig.com to learn more.

Subnig.com

This is like multiplesub.com. I would encourage you to use the first website. But this is an alternative platform for all our airtime and data vendors.

Oloyede.com.ng

Oloyede Templates is a platform that offers over 2000 predesigned templates and installations for free to web designers. Check details of this at the above website.

45

Web Designed

7

Apps built

290

Creative Jobs Taken

400

Students

Blog

Showing posts with label Message. Show all posts
Showing posts with label Message. Show all posts

Marriage by Voice of AdeBob

The young man puts one of his knees on the ground.
He puts his hand inside his pocket and brings out a small black box.
With smiles, he opens the small box and brings out a round metallic object. Yes, you are right...it is a ring!
The young lady puts one of her hands on her chest and opens her mouth in amazement.
The next question is said..."Will you marry me?"
Indeed, marriage has for long been one of the most important things in a man's life.
Well, not only a man's; but also in a woman's life.
As one increases in age, the reality of life sets in.
One looks at the mirror everyday and wonders how time has flown.
The small boy of yesteryears who would roll tyres in the neighbourhood has now grown up to become a man with moustaches.
That little girl who would walk the streets in pants has become a fully developed lady.
What step is next then, if not marriage?
One cannot but agree that the necessity of marriage in one's life cannot be overemphasized.
The dreams of having the "bone of my bone" and the "flesh of my flesh" are quite fascinating.
After all, the Pidgin folks would say, "Body no be firewood".
Humans are truly not firewood.
They have feelings that are begging to be satisfied.
And what better way to satisfy them, if not via marriage with one's preferred better half?
But, as much as one wants to quickly complete the search for a bearer of "the ring", there are questions that must be answered.
Am I ready for marriage?
Am I fit enough to shoulder my responsibility, not to speak of that of my partner?
Can I sacrifice some of the pleasures of bachelorhood when I eventually become a wedder?
These and many similar questions have been unfortunately ignored by some young and 'hungry' youths.
All they search for is a partner.
They don't care about the circumstances surrounding a marital life.
They prefer to jump inside an ocean before thinking of how to survive in it.
Before they leap, they don't bother to look.
No wonder many people continually have failed marriages.
Before the marriage, they would think everything is perfect in all marital lives.
So, when they start experiencing the unavoidable cons of marriage, they always get shell shocked.
Why?
Because, they always fail to prepare for the liable problems of marriage.
Don't just pursue your aim. Make a plan!
Planning before marriage is not only about getting a good-looking, well-mannered and loving life companion.
It is connected to you...Yes, I mean you!
You should first get matured for marriage.
Well, maturity isn't about how old you are.
After all, age is not a criterion for maturity and more so, there is no fixed age for marriage.
Maturity in this sense is all about how all-round eligibly fit you are.
Whether you want to agree or not, a sustainable level of finance is an important life support of any marital life.
As I'll always say, love may be the vehicle you want embark the marital journey with.
But, the vehicle will always need something to power it...and that is finance; finance that is sufficient enough to sustain your life and that of your partner.
Are you that financially stable yet?
Isn't it hilarious that someone who can't boast of a salary of five figures is searching for a wife?
What will he feed her?
Stone and water?
Dear friend, you may not need to be stunningly rich before you get marriage. But, have a considerably good level of finance independence and capability.
There is no gainsaying that a good attitude (to all conditions) is also needed in marriage.
How well can you endure unfavourable situations?
If things go sour in your marriage, will you be able to stand firm?
When decisions are to be made in the family, will you be humble enough to consider the opinions of your spouse?
Or will your egoistic character prevent you from agreeing with your spouse's thoughts?
As I've always stated, it is very important that you become the right person before you decide to pursue the right partner.
If you still have a personality that is wrong, marrying someone with a good personality won't conceal your bad character. Don't be deceived!
A thief before marriage will continue to steal even after marriage.
A fornicator will still commit adultery after marriage.
Marriage won't take away some bad habits.
No matter how much you try to hide a smoke, it always finds its way out.
Likewise, no matter how much you try to cover up your character, it will slowly but surely manifest.
So, work on yourself first!
If you want a partner who is humble, then avoid being prideful.
If you want a partner who cares, then start caring for others.
If a partner who is faithful is your choice, then learn how to be faithful.
It may be important to eventually become one with the right person. But, it is more important to first make oneself the right person.
Don't get married because your friend has gotten married.
Marriage is not a competition.
If you rush into it, you will rush out of it,
Be patient.
Use the best of your time to become the right person.
Make yourself the kind of person you will want to marry.
Before asking "will you marry me?", look at yourself in the mirror and ask: "CAN I MARRY ME?"
Well, The Voice has spoken!

©VoiceOfAdeBob

SHII

Shiii!!!! 

  There was silence and gross darkness upon the face of the earth, the non luminous celestial bodies (moon and stars)wept sorely, the chief luminous body (sun) wrapped himself in a dark apparel,poured ashes all over his face and wailed bitterly for his king while the heavens wore sack cloth. 

  Silence!!!, This all began the very moment His eyelids flopped after the gnawing pain He had battled with a few hours ago. I heard that the curtains rented  destroying all its veil,  the earth couldn't bear seeing a flawless and faultless King cursed and hanged for her sake, so she wailed and cried herself to sleep. He was buried and sealed 

  I heard a loud cry as it was the voice of Death crying in defeat, his victory has been conquered and his sting is now a pleasure. He dared the Saviour and was disgraced OPENLY. I laughed because he had lost woefully and will never get any respect from me anymore and the world will see and know that he's been conquered.

 The Lord took an handkerchief with blood stain all over and wiped the imprints of Death from the walls and board of humanity destroyed all It's  grip at a shout "Lift up your heads, O you gates; yes, lift them up, you age-abiding doors, that the King of glory may come in. Who is [He then] this King of glory? The Lord of hosts, He is the King of glory." 

All this happened while the earth slept... 

©Agbomekhe Oshioriamen. Gifted hands

The Love of Christ

“The love of Christ which passeth knowledge”
Ephesians 3:19

The love of Christ in its sweetness, its fulness, its greatness, its faithfulness, passeth all human comprehension. Where shall language be found which shall describe his matchless, his unparalleled love towards the children of men? It is so vast and boundless that, as the swallow but skimmeth the water, and diveth not into its depths, so all descriptive words but touch the surface, while depths immeasurable lie beneath.

Well might the poet say,

“O love, thou fathomless abyss!”

for this love of Christ is indeed measureless and fathomless; none can attain unto it. Before we can have any right idea of the love of Jesus, we must understand his previous glory in its height of majesty, and his incarnation upon the earth in all its depths of shame. But who can tell us the majesty of Christ? When he was enthroned in the highest heavens he was very God of very God; by him were the heavens made, and all the hosts thereof. His own almighty arm upheld the spheres; the praises of cherubim and seraphim perpetually surrounded him; the full chorus of the hallelujahs of the universe unceasingly flowed to the foot of his throne: he reigned supreme above all his creatures, God over all, blessed forever. Who can tell his height of glory then? And who, on the other hand, can tell how low he descended? To be a man was something, to be a man of sorrows was far more; to bleed, and die, and suffer, these were much for him who was the Son of God; but to suffer such unparalleled agony—to endure a death of shame and desertion by his Father, this is a depth of condescending love which the most inspired mind must utterly fail to fathom. Herein is love! and truly it is love that “passeth knowledge” O let this love fill our hearts with adoring gratitude, and lead us to practical manifestations of its power.

© Charles Spurgeon

GOD FORCES NO MAN

God forces no man
For your are who you want to be
Your desires may melt away as ice
Your dreams may grow gray before your eyes

Don’t look down on yourself
For while you live has a reason
A reason bigger than you may think
Never bring thyself to halt.

If life doesn’t give you, then give life
Don’t be worried about what you don’t have
Many worries are kept for those who are never satisfied
Never be sad or be cowed .

© Felix Joy

True Love

Love is the foundation of all things as the Holy book(Bible) revealed to us.The existence of mankind were based on love by the lover and the fact of loving one another is in our hands.Many have defined what loves are but it unfortunately that we can't find true love among mankind again even parent didn't love their children again,Government who promised us that his love for us will never dead in his hearth but it has varnish away.Love have make some people mad in things that lead to their downfall and its has also make some have victory on thing they pursued.Nobody can't fulfill or attain the zenith of love if he/she didn't know the builder or source of true love(God).we neglect it and embrace vain love.Yes! don't be surprise that I said "vain love" many has involved in that in which they thought they have true love for someone else and when the person find out, he/she will be amaze too that the person that he looking up to has no love for him/her.
The absent of true love in a family,school,nation,church even in anywhere we may think of will surely result in malice, lying, hatred,destruction and the likes. Everyone of us need to pay the price of true love that comes from God not from man because we all need it now,not until we marry for those who're not and those who're married need to start to build on that, not until  we having our own children.
Without true love we are not fulfill anything in life.
Wish us all a peaceful and a lovely week

© F. O. G
*#Shalom*

These are Perilous Times

For the turning away of the simple shall slay them... But whoso hearkens unto Me shall dwell in safety 
Proverbs 1:33 & 33

These are perilous times, the age of ecclesiastical hypocrisy has long begun. The system at work in this world is hostile to godliness and the sight of godly men compromising at all front is no longer strange. Devil's onslaught against the church is at its peak and while we are busy pursuing the ever receding world, our own souls are abandoned in great spiritual bankruptcy. Quietly each day, we are advancing into eternity unprepared.

The persuasion is now stronger and there is no escape for such men who have forgotten how to stay connected to God. Forget about our fine artistry, men have turned beastly in their thinking and “the best of men is the best of beast suppressed ”

Only those who gather strength on their kneels, oil their lamps each dawn in quiet fellowship with Yahweh, commit the things of God to heart and ready to do the Master's bidding have learnt the true secret of survival.

May God help us to live for Him alone. Amen

© Olatuja Oloyede

Change


A word of change is a word every individual is praying for,not in other side but in good side. Change occurs everyday in human life and we can't stop it from our lives.Changing is taking place in all aspect of our lives,either physically,spiritually or anyway we may think of.Nobody can live without change but the thing that change in us or around us must be know by us whether its a change that will help our lives or destroy our lives .Our dear Nigeria is facing seriously kind of change now which was imputed by some set of people.Anyway, its a change so many of us are yearning for and now here is the change and most of us that supported the change now asking for another change.The truth of the matter is,change comes from no where,we are the change.A life that didn't change him/herself cannot change anywhere he want to occupy,in any field we may think of.When a life that want to change a particular thing is not thoroughly define or have clear mission and vision,there is no way that such person will not flaw or end up in shame. The notion of changing oneself must be vivid to such person before taking a step to change others lives.Whom you look unto now for change will determine your tomorrow change.
Unfortunately, many have lure to bad change,they can't grow(change) the way others did.Its time to have the change of mind and ways because if our minds and ways is not change,we'll remain changeless which implies,no progress(stagna),no vision and things will become gloomy for such soul.
They can still be a change in your life if only you can re-plan it.

Have a abundance blessed week.

© F. O. G

God Divided the Light from Darkness

And God saw the light, that it was good: and God divided the light from the darkness” Genesis 1:4

Light might well be good since it sprang from that fiat of goodness, “Let there be light” We who enjoy it should be more grateful for it than we are, and see more of God in it and by it. Light physical is said by Solomon to be sweet, but gospel light is infinitely more precious, for it reveals eternal things, and ministers to our immortal natures. When the Holy Spirit gives us spiritual light, and opens our eyes to behold the glory of God in the face of Jesus Christ, we behold sin in its true colours, and ourselves in our real position; we see the Most Holy God as he reveals himself, the plan of mercy as he propounds it, and the world to come as the Word describes it. Spiritual light has many beams and prismatic colours, but whether they be knowledge, joy, holiness, or life, all are divinely good. If the light received be thus good, what must the essential light be, and how glorious must be the place where he reveals himself. O Lord, since light is so good, give us more of it, and more of thyself, the true light.

No sooner is there a good thing in the world, than a division is necessary. Light and darkness have no communion; God has divided them, let us not confound them. Sons of light must not have fellowship with deeds, doctrines, or deceits of darkness. The children of the day must be sober, honest, and bold in their Lord’s work, leaving the works of darkness to those who shall dwell in it forever. Our Churches should by discipline divide the light from the darkness, and we should by our distinct separation from the world do the same. In judgment, in action, in hearing, in teaching, in association, we must discern between the precious and the vile, and maintain the great distinction which the Lord made upon the world’s first day. O Lord Jesus, be thou our light throughout the whole of this day, for thy light is the light of men.

© Spurgeon

I Fear that I Am Dying ____Tears of a Lost Soul

“knowest thou not that it will be bitterness in the latter end?  l” 2 Samuel 2:26

If, O my reader! thou art merely a professor, and not a possessor of the faith that is in Christ Jesus, the following lines are a true sketch of thine end. You are a respectable attendant at a place of worship; you go because others go, not because your heart is right with God. This is your beginning. I will suppose that for the next twenty or thirty years you will be spared to go on as you do now, professing religion by an outward attendance upon the means of grace, but having no heart in the matter.

Tread softly, for I must show you the deathbed of such a one as yourself. Let us gaze upon him gently. A clammy sweat is on his brow, and he wakes up crying, “O God, it is hard to die. Did you send for my minister?” “Yes, he is coming” The minister comes “Sir, I fear that I am dying!” “Have you any hope?” “I cannot say that I have. I fear to stand before my God; oh! pray for me” The prayer is offered for him with sincere earnestness, and the way of salvation is for the ten-thousandth time put before him, but before he has grasped the rope, I see him sink. I may put my finger upon those cold eyelids, for they will never see anything here again. But where is the man, and where are the man’s true eyes? It is written, “In hell he lifted up his eyes, being in torment” Ah! why did he not lift up his eyes before? Because he was so accustomed to hear the gospel that his soul slept under it. Alas! if you should lift up your eyes there, how bitter will be your wailings.

Let the Saviour’s own words reveal the woe: “Father Abraham, send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame” There is a frightful meaning in those words. May you never have to spell it out by the red light of Jehovah’s wrath!

© Spurgeon

Though Hath Been Weighed in a Balance

Be thou diligent to know the state of thy flocks, and look well to thy herds” Proverbs 27:23 Every wise merchant will occasionally hold a stock-taking, when he will cast up his accounts, examine what he has on hand, and ascertain decisively whether his trade is prosperous or declining. Every man who is wise in the kingdom of heaven, will cry, “Search me, O God, and try me”; and he will frequently set apart special seasons for self-examination, to discover whether things are right between God and his soul. The God whom we worship is a great heart-searcher; and of old his servants knew him as “the Lord which searcheth the heart and trieth the reins of the children of men” Let me stir you up in his name to make diligent search and solemn trial of your state, lest you come short of the promised rest. That which every wise man does, that which God himself does with us all, I exhort you to do with yourself this evening. Let the oldest saint look well to the fundamentals of his piety, for grey heads may cover black hearts: and let not the young professor despise the word of warning, for the greenness of youth may be joined to the rottenness of hypocrisy. Every now and then a cedar falls into our midst. The enemy still continues to sow tares among the wheat. It is not my aim to introduce doubts and fears into your mind; nay, verily, but I shall hope the rather that the rough wind of self-examination may help to drive them away. It is not security, but carnal security, which we would kill; not confidence, but fleshly confidence, which we would overthrow; not peace, but false peace, which we would destroy. By the precious blood of Christ, which was not shed to make you a hypocrite, but that sincere souls might show forth his praise, I beseech you, search and look, lest at the last it be said of you, “Mene, Mene, Tekel: thou art weighed in the balances, and art found wanting”

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Real Meaning of Forgiveness in a World of War

A Meditation on the Parable of the Unforgiving Servant: Matthew 18:23-35
During times of conflict and war one of the casualties is the ability to see clearly and discern fairly. We tend to view the world in terms of moral absolutes. "They are either with us or against us."  People are seen as either good or evil,  heroes or villains. The problem is, of course, that most of us, and indeed, most human beings do not fall into such neatly defined categories. 
Human nature is messy and complicated. People who sometimes lie or cheat on their wives can at other times act like the heroes who risked their lives trying to rescue others on 9/11. Likewise, those identified as saints or role models in history have serious character flaws that good historians or biographers can readily identify. This may well be one of the main reasons that forgiveness was such an important part of the teaching of Jesus. Still, his emphasis upon forgiveness remains one of the most difficult aspects of his teaching.
Consider the Parable of the Unforgiving Servant. In the parable Jesus compares God to a king who forgives his impoverished and indebted servant everything he owes. (In my paraphrase of the parable, I've placed it in a contemporary setting.) In this case the servant's debt amounts to something in the neighborhood of ten million dollars. Moved by the servant's impassioned pleas for mercy, the king simply wipes away that debt in a sweep of the hand.
A Contemporary Paraphrase of the Parable found in Matthew  18:23-35
Unfortunately the servant reacts to that act of mercy without the slightest sensitivity to the plight of another man who owes him something like a thousand dollars. The unforgiving servant seizes his debtor by the throat and bellows: "Pay me what you owe!" But when the poor man cannot come up with the money, he has him thrown in jail. Later the king confronts the unforgiving one: "You wicked servant; I forgave you all your debt, should you not also have demonstrated mercy as I had mercy on you?" In anger the king delivers him to the jailers. And Jesus concludes the parable speaking directly to each of us: "So also my heavenly father will do to everyone of you if you do not forgive your neighbor from your heart."
Now, where does that leave us? It leaves us with the possibility of being thrown into jail not because of having committed any crime or broken any law, but simply because we did not forgive someone who had committed evil against us.
How difficult it is to affirm Christ's teaching about forgiveness, let alone put it into practice. Sure it may sound reasonable that we forgive the human race in general for sins known and unknown, but how do you forgive your best friend for an act of betrayal? How do you forgive your own parents for psychological damage or even abuse inflicted upon you in the earliest years of childhood? How do your forgive your spouse for falling in love with someone else? How do your forgive your children for adopting a way of life that seems completely alien to all the values you have tried to teach? It's easy to forgive in general, but it's almost impossible to forgive a specific wrong that has brought you deep personal pain.
In some cases it seems impossible to forgive once, let alone 70 times 7 as Jesus required.
Yet forgiveness was at the very center of Christ's teaching. It was his principal concern at the very hour of his death. As he hung there bleeding on the cross, with pain as great or greater than any of us will ever experience, he said so directly of those who delighted in his own death: "Father, forgive them, they know not what they are doing."
Now if Christ's teaching on forgiveness is difficult for us to apply in our personal lives, how much more difficult for a group of people, for a whole nation to forgive. Should we forgive the thousands upon thousands of people who cheat on their taxes, resulting in a heavier burden upon those of us who pay our fair share? Should we forgive those who aided and abetted the terrorists who struck the World Trade Center on 9/11?
One of the very first difficulties involved in any attempt to forgive is that forgiveness involves a judgment against the offending party and this judgment may itself be faulty. A while back, during the first Bush administration, a parent upset at the prospect that his son, a soldier who had been sent to fight in the Middle East, might die in combat, wrote to the New York Times. "If my son dies fighting to guarantee this nation a continuing supply of cheap oil, I will have to pray that God forgive you Mr. President, I cannot."
Another difficulty comes in trying to decide what form forgiveness should take. As depicted by Jesus in the New Testament forgiveness is not just a fuzzy feeling; it expresses itself in specific behavior. The canceling of a debt, the pardoning of a crime, the swinging open of the prison doors. That's why Jesus was in so much trouble with the priests and ministers, the lawyers and law enforcement officers of his day. He didn't seem to be very concerned about their problems of law enforcement; he didn't seem to be sensitive to their difficulties in the practical administration of justice. In the world of practical politics we can't let every debt be cancelled; we can't allow every criminal to go unpunished. The simple administration of justice requires enforcement of the law. But that was not Christ's principal concern.
Where the world sees the human family divided between the good and the bad, between the righteous and the sinners, between my team and your team, Jesus saw one family. He saw all of us equally in need of God's mercy, and equally called to the work of mercy.
God's love is not like a wall that separates the law-makers from the law-breakers; God's love is like the sun which shines down upon us all. God's mercy is like the rain which pours down upon law-maker and law-breaker alike. Remember Robert Frost's poem the "Mending Wall?" The poet enters into conversation with his neighbor, at the boundary between their two farms. The harsh New England weather has broken down that wall, and the neighbor is painstakingly putting the stones back in place. When the poet asks his neighbor why he thinks it necessary to rebuild the wall, the man replies: "Good fences make good neighbors." Frost doesn't agree: "Before I built a wall, I'd ask to know what I was walling in or walling out, and to whom I was like to give offense. Something there is that doesn't like a wall, that wants it down."
For us, God may be that something or someone who wants the walls to come tumbling down. 
But somehow we keep conspiring to build them up. We're continually torn between God's mercy and our human need to punish, to reprimand, to imprison. We want to contain by force of arms the evil we find in those "terrorists;" we want to lock up the criminals, throw them in jail and throw away the key. And in this imperfect world, for the foreseeable future there may be a need to build some walls. Some forms of retributive justice may be necessary; some systems of mutual defense may be required to preserve order in the world. But we cannot heal the deep wounds within the human family by the force of law alone. We can place a hundred and fifty thousand troops in Iraq; we can place a police officer at every street corner in the land, but we cannot even begin to heal the wounds that afflict us all by force alone. Neither this nation's most powerful weapons, nor the most efficient police force in the world can begin to heal the wounds of the heart. But that is where the real work of healing must begin; and that is where forgiveness plays its part.
You see, when we refuse to forgive, when we harbor our resentment, we place our very lives in danger. In Christ's parable, the king has the unforgiving servant thrown into jail, imprisoned, cut off from life itself. Sigmund Freud tried to express the truth of this parable in the language of modern psychology. Freud compared our journey through life to a long march down an imaginary road. At birth, said Freud, each of us is supplied with a certain number of soldiers that we may deploy when we come across some opponent, some threat to our safety, some enemy real or imagined. When we have a conflict with a neighbor which we cannot resolve, when we hold close to our hearts some anger or resentment, we must station some troops at that point along the road. We must tie up some energy there; and that of course leaves us with fewer resources, fewer troops in facing the next challenge that presents itself. That's why some of us, having marshaled so many of our reserves to fight so many ancient battles have so little energy left for the challenges of the present. At bottom we are asked to forgive not because any of us has such a great supply of charity that we can rise above our differences with our neighbors, but rather because we must let go of our anger and resentment or we shall die. When we clutch our judgments and our accusations close to our hearts, our hearts themselves are poisoned. For our own sakes and for our very salvation we need to pray, pray that we find the grace to forgive in our neighbors what God has already forgiven in us. Thanks be to God for a mercy strong enough and bold enough to set us free

The Lord is My Shepherd Psalm 23

In A Time Between The Times: The Twenty Third Psalm for Today                          
We live a a time between the times. Between war and peace, between faith and doubt, between birth and death, between the people we actually are the ones we'd like to become.  In such a time, we need a map by which to chart our way forward.  And I can think of no better map for navigating the difficult passages of life than the 23rd Psalm.  It marks a passage through time, not just for each of us personally, but for entire communities and nations.          
"The Lord is my shepherd, I shall not want." Instantly the image of the shepherd god springs to mind. It is easy to imagine the green meadows, the grass caressed by the gentle breeze of an afternoon in the spring. We can almost see the sheep lying in the golden light of the sun, have been filled to satisfaction grazing in the lush pastures all the day long.
Nearby we hear the dancing waters of a mountain brook; we see the shepherd rousing his sheep, guiding them, leading them, around those steep places where the water rushes down the mountainside in a torrent. The shepherd leads them to a place of safety beneath the shadow of an overhanging tree, where the water stands still and clear.
"He leads me beside still waters, he restores my soul."
Typically, our very first conception of God is very much like that shepherd. We think of God as a person who watches over us with the warm, protecting love of father or mother. As we contemplate these opening verses, we are filled with the same confidence and security which we have known as children.
And so these verses draw us back in time to that point when we were at one with God. To a moment in our lives like that of the very first Christmas when God was present in a moment of mystical illumination before our days of doubt and anxiety. Amid the tensions of adult life, it is refreshing to remember this mood of childlike trust and to let the shepherd God lead us beside still water.
Yet in the very next verse the mood changes, the scene shifts from the beauty and quiet of the mountain stream to the terrifying danger of the mountains themselves.
"Yea though I walk through the valley of the shadow of death."
Here we find ourselves in the very depths of a great canyon, surrounded on all sides by the sheer rock; those walls rising up so high and so sharply on all sides that the light of the sun scarcely penetrates to this place deep in the crevices of the earth. In the shadows it is dark and cold ...
We have walked into the very heart of darkness, "the valley of deep darkness" it is called in the Hebrew. In fact, the word death does not appear in the original, for the experience here described is actually more terrifying than death.
The deep darkness of the valley is the despair we feel when the faith of our childhood seems to have failed. When mother or father can no longer comfort us; when God seems remote and abstract from our daily experience. Or worse, when one confronts the damaging influences of ones early childhood, realizing that mother or father may have contributed to the problems one faces now. Or worse, when the dilemmas one faces in adult life seem to be brought upon us by God's own hand. This is the darkness that penetrates to the very center of the soul; this is the darkness of our present age, when the benefits of our scientific and technical age still leave us feeling bereft. This is our time, when neither the innocence of childhood, not the peace of death itself can protect us from the dangers of a world that is all too real.
And yet it is precisely here, in the valley of the shadow of death, that one reaches out to discover a presence and a power greater than we have known before. For it is in the midst of life, in the time of doubt, that a God appears who leads us in "paths of righteousness."
Paths of righteousness.
This rather quaint phrase held over from the King James version carries with it an unfortunate connotation today. For we imagine righteousness to be a state of superior virtue; we  imaginesomeone rather stodgy and straightlaced; someone full of heavy judgment and pious cliché. But that's not the sort of thing the psalmist had in mind.
The Hebrew word for righteousness connotes action which is taken to uphold the physical and mental health of a community. In Hebrew,  righteousness connotes a sense of responsibility and a hunger for justice. That is the path which God would have us take in this adult world.
We must not merely speak platitudes about peace, for example, we must actually inform ourselves about the questions of war and peace, about the causes of conflict in our own lives and in the world around us, so that we can address them. If we are to follow God into paths of righteousness, we must be prepared to take realistic, practical actions to promote justice in our own homes, in own communities, and in the wider world. We must be prepared to take our principles into the marketplace and into the polling place so that we the people might actually walk in "paths of righteousness." In other words, we must move from the child's simplicity and trust into the adult world, where we face all the conflict and competing interests which arise wherever people organize themselves into a society.      
Yet, however deeply we may be embroiled in the complexities of this world, as we walk in paths of righteousness, we may draw upon a strength greater than our own. The psalmist writes: "Even though I walk through the valley of deep darkness, I fear no evil, for thou art with me. Thy rod and they staff, they comfort me."
The shepherd's rod is a large club often with a steel tip used as a weapon against the wild animals and bandits  that one might encounter in the wilderness. Armed with such a weapon, the shepherd could move with confidence even through the wilderness landscape. The shepherd's staff is a long pole used to keep balance while negotiating the difficult terrain of the mountain trails. So the shepherd could scale the dangerous heights with a sense of confidence that he would not fall.
So it is with those who seek the justice of God in this time between the times. One emerges from the darkness filled with a confidence that comes from God.
And so it is that we move through these times of terror.
Apparently the palmist now imagines a pilgrim who has been involved in a dangerous struggle with an unnamed opponent. He takes flight into the vast reaches of the wilderness, but the enemy follows. As the hours pass, the situation becomes more critical. Running short of food and water, the end appears near. With each passing mile, the foe gains more ground. But then, just as the situation seems hopeless, he climbs over the ridge of a gentle hill, and there, in the quiet of a peaceful valley, are the bright colors of the tents, an encampment of Bedouin nomads.           
According to desert custom, he need only approach those tents and he will be safe. He need only reach out and touch the outer walls of the tent, and the Bedouin will welcome the stranger. They provide the protection of their arms, the warmth of their hospitality, while the pursuing enemy is stymied outside the camp.
This seems to be the exact situation described by the psalmist: "Thou preparest a table before me even in the presence of my enemies." Read as a parable from a Christian perspective, this feast represents communion. Here is the table of Christian fellowship, where the pilgrim is strengthened, not only by the hospitality of his companions, but also by the spirit of Christ, who is the lord of the camp and host at our common meal.
And so it is that the church is a place of sanctuary and protection from the world, where one can sense the warmth and hospitality and even the love of those who welcome any passing stranger. But the psalm contains promise of strength greater still than that which other people can provide.
"Thou annointest my head with oil, my cup overflows. Surely goodness and mercy shall follow me all the days of my life."
Goodness and mercy shall follow. Follow is a rather weak verb. A more accurate translation of the Hebrew would be "pursue." Surely goodness and mercy shall pursue me.
As soldiers pursue an enemy in full retreat, as the hunter tracks his prey; as the wind of winter chases the falling snow, so goodness and mercy shall hunt us down. In this world we are pursued by many different people and causes. We are chased by bill collectors and tax collectors, hunted by salesmen and credit card companies, followed by old age and always by the shadow of sickness and eventually by death. But as the Psalmist declares, we are also pursued by the goodness and mercy of God. Behind the ephemeral events of our daily lives, the spirit of God is at work, watching over us, supporting us, speeding us on our way.   
And so we reach the final step in our journey through time. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever. Suddenly the walls of the Bedouin tent open up and we are ushered into the very presence of God:
"I shall dwell in the house of the Lord forever."
No one really knows what awaits us beyond the barriers of time and space, yet somehow this image beckons to us like a bright morning star. If it is beautiful and pleasant to come in off the crowded streets and highways to a home filled with warmth and light, how much more beautiful to enter into the very presence of God. This is the same promise and the same image that Jesus used:  "In my fathers house there are many rooms."
At the very close of  life we are as close to God as the new born baby held in its mothers arms. In death we return to the source, so we come full circle. And this map charts out a pilgrimage which takes us all the way from the beginning to the end.
In moments of inspiration we seem to stand like the child in green pastures. Like the characters in the stable at Bethlehem we feel the presence of God pouring down upon us more comforting than the light of the summer's sun. And yet again when that moment of inspiration fades, when the clouds gather, and we find ourselves in the valley of deep darkness, there the foundations of our faith seem to shake. We are put to the test, yet being tested, we find a presence and a power greater than we can either ask or imagine.
We leave the darkness, armed once again with God's sure staff. So that in this wilderness, in the wild places of our daily lives, we can find our way with a sense of courage and a confidence that comes even in the eye of the storm.
And it is here, in the time between the times, that we learn the value of the support that comes from our fellow pilgrims. In moments of intimate conversation, over a meal with our closest friends, breaking the communion bread together, we can say: "Thou preparest a table before me, even in the presence of my enemies; Thou annointest my head with oil, my cup is overflowing."
Finally, as we look ahead, even beyond the limits of this day and age, we are filled with deep conviction: "Surely goodness and mercy shall follow, all the days of my life, and I will dwell in the house of the Lord forever."
So in this time between the times, between birth and death, between creation and consummation, between peace and war, as God is our guide the way shall be made plain and the passage sure through the pilgrimage we call our lives. Thanks be to God.


Jesus the Same Yesterday, Today and Tomorrow

Who is this man called Jesus?
The author of that anonymous New Testament “Letter to the Hebrews,” apparently writing at a time, like ours, when there was great disagreement, both within the church and the wider culture, about the character and identity of the man called Jesus, attempted to clear things up when he wrote: "Jesus Christ, the same, yesterday, today and forever." 
There has never been universal agreement about Jesus 
Despite the best effort and intentions of that writer and many others, however, there never has been lasting agreement about who Jesus really was. As you look out across the span of history, you quickly realize that there are now, and always have been, countless differing conceptions of Jesus. Even in the first century, when those who had seen and known him personally were still alive, there was heated debate.
The apostle Paul poured out his life to present the Christian message. He traveled from country to country, braving storm and death, trying the keep divided churches together, but no sooner had he squelched one controversy than another sprang up in its place. New teachers and prophets appeared everywhere. There were factions and splinter groups everywhere. From the outset, church leaders saw the need for organization, for this new religion was literally bursting at the seams. 
The church was created, largely, as an attempt to organize the Jesus movement into a coherent whole. It didn't work.
As a result there gradually developed an amazing system of doctrines and creeds, councils and committees, an ecclesiastical hierarchy, bishops, cardinals and popes. Yet no effort to organize could ever contain the dynamic force that had been unleashed in the person of Jesus Christ.
The history of the church is one of contradiction and conflict: from crusades and holy wars in which tens of thousands are murdered in the name of Jesus, to works of healing and compassion in Christian schools, hospitals and universities. From the inquisitor who tortured heretics with rack and chain, to gentle St. Francis who preached to the sparrows and walked among the lilies; Christians have come to the most contradictory conclusions all in the name of this one man.
“Jesus the same, yesterday, today and forever.” Yes, the same riddle the same enigma, the same unsettling power and presence.
Still his gospel touches off the most diverse reactions. There are business executives who believe their success can be attributed to a deep personal faith, while others believe Christ counsels a life of poverty and self-sacrifice. There are Christian tax collectors, and those who refuse to pay taxes in his name. There are Generals of the Army who follow Christ into battle, and there are pacifists who believe that the Christian can only be a soldier of peace. There are Christian Scientists who refuse medical treatment in his name and there are medical doctors who identify Christ as the great physician. There are ministers who preach on network television, so their words can be heard around the world; and there are Quakers who believe that the best worship is in silence.
So, how do we explain all this diversity?
One explanation for the diversity of opinion in the church is that our differences reflect our limited powers of perception. Remember the old fable about the blind men who were led to the circus to encounter an elephant for the very first time. They reach out to touch different parts of the elephant's body and come to radically difference conclusions about its shape and appearance. On touches its leg and compares the elephant to a tree; another touches its tail and concludes that an elephant is very much like a broom, but the man who reaches out toward the elephant's trunk suddenly finds himself being lifted high in the air. As he is poised there wondering whether he will ever get back down to earth, he shouts down to his companions, "I don't know what elephants look like, but it sure feels like this elephant can fly!"
There may be a deeper reason for the diversity of views about Jesus. 
As it was for the blind men so it is for us. Many of our differences reflect our limited powers of perception. But there is another and I believe more important reason for our diversity. When we examine the variety of Christian experience, when we trace back the various threads of our Christian faith, we are led back inevitably to the root and source of all our diversity, back to Christ himself. 
When you realize that this one man is the source of so many contrasting views, it is tempting to conclude that he was intentionally confusing. Perhaps he did not want a clear understanding of himself to be fixed in the minds of the people. Certainly Jesus did not pour out his soul or preen before the press like present day personalities. In fact, there were moments when he avoided public attention altogether. On several occasions he ordered his disciples to keep what he had said and done secret. 
The secrecy of Jesus 
He refused to stage spectacular miracles that would have guaranteed instant popularity. He did not stay in one place long enough to allow people to know him well. As you read the pages of the New Testament you realize how quickly he moved from place to place. One imagines him striding through a village, stopping to converse with a few individuals for a moment, but then moving on. As he walked through the streets most witnesses would have seen at most a glimpse of him; they would have heard, at most, a few words. They may have witnessed a single act of mercy. But as quickly as he had come, he would go, out across the lake, over the rise of the next hill, up to the high mountains to be alone.
A strategy of evasion 
Because he chose this approach, we know all too little about him. The gospels themselves give surprisingly little information. They are short, incredibly short. They give us a rough outline of his last three years, but the rest of his life is largely ignored. We learn more about a contemporary personality in the twenty minutes of a television talk show then we know about Jesus from the entire New Testament. 
Seen in this light it would seem that Christ chose to be a man of mystery. Even those few direct quotations we do have are difficult to understand. He nearly always spoke in parables, parables or sayings which are open to a wide variety of interpretation. 
We can appreciate how ambiguous he was when we consider that his closest disciples often could not agree on what he said. The thirteen men who knew him best constantly misinterpreted his teachings. At the time of his death, not one of them really understood what he had been saying all along. 
He came not to answer questions, but to frame them. 
When we consider all this: the conflict within the contemporary church, the confusion and contradictions of church history, the controversy even among his closest disciples, we must conclude that he was intentionally bewildering. He came not to solve life's problems, but to stir up even more difficult questions. He takes all of our comfortable clichés and he explodes them before our very eyes. 
Bottom line: he came to reveal a God who defies human understanding.
Christ came to reveal a God who defies human understanding. He spoke about a God who is greater than any definition, beyond any doctrine, more profound than any philosophy, more beautiful than all nature, more loving than any saint. His purpose was to expose the limits of human knowledge, to prick our human pride and to point beyond himself to the height and breadth and depth of God. 
The prayer of St. Paul in his letter to the Ephesians shows the direction he would have us take. "Out of his infinite glory, wrote Paul, "may he give you power to grasp the breadth and the length, the height and the depth, until knowing the love of Christ which is beyond all knowledge, you are filled with the utter fullness of God.” 
The tragedy is that when we talk about Jesus Christ, we pull him back down into our conventional frame of reference. We try to define him by using the very clichés he came to explode. We make him into a man so pure, so loving, so strong that even the most hard of heart must admire him. 
I once heard a famous preacher describe Christ's physical appearance, his impressive physique, his handsome face. "Jesus," said the preacher, "was the strongest man in the world." I don't know what your view of Jesus is, but you'll find none of this in the New Testament. After all, the size of his biceps is of very little consequence to the salvation of the world.
He did not want to be an icon, a statue, a clear image fixed in the human imagination and transformed into an idol. 
Nevertheless it is a powerful temptation to project our favorite virtues on him. We cast him in the image of the super hero, and so miss the point entirely. He did not want to be admired as a superman. This is precisely why he was so brief and even blunt. He wanted to direct the attention away from himself, to turn your attention inward, to reveal the thoughts and intentions of your heart, to open your mind to the final religious experience, that state beyond all knowledge, when you are filled with the utter fullness of God.
“Jesus Christ the same yesterday, today and forever.” Yes, Jesus, the same fascinating, yet bewildering presence, the same mystery, the same enigma. Because Christ is really divine, he will always be beyond any human definition. 
What would it be like were Jesus to return, as many believe he will?
Many Christians believe, of course, that one day we will have all our questions about Jesus answered, for he will return to this world in an event referred to as the Second Coming. But did you ever wonder what it would be like if Christ did re-enter our world and stood before you in person? The images from the Bible that describe this event are ones of hope, to be sure, and involve the fulfillment of the deepest human desires, but they also are images of a terrible power set loose upon the world, overturning everything we hold familiar.
In fact, no one knows what awesome events, what momentous turnings await us in the months and years to come. The events that are now taking place in our world, portend great possibilities for good, but also for evil. Who knows what the final consequences will be of the changes that we now see sweeping across so many nations. Have these events something to do with the end of history as some believe? 
Clearly, no one knows the answer to such questions.
Still, whatever the consequences of world events may be, each and every one of us must ask what difference it would make if Christ did return and present himself before us? What difference would it make in your plans for this day, tomorrow or next week if you knew that this were the hour when you would personally confront the living Christ? 
What would be your response if you knew that this were, in fact, the hour that people have been waiting for since the beginning of time? Could it be that the words of that anonymous writer would, in fact, prove to be precisely true, "Jesus, the same, yesterday, today and forever." And that the Jesus we encounter at the end of time, might be the same one who asks not that we bow before him in worship and devotion, but rather that we open our eyes to see the God who is beyond all human knowing?


Fact!!! I Know Those that will Never Succeed... Find Out Now

You know how I see myself? As the best... This is not pride, not mere self esteem, it is the winning mindset... The positive mindset... I'm not on top of the class or at the peak of my game... Actually, success and failure are not events, neither are they principally about one's ability... It is about one's mentality... Ali the terror of the ring, Pele, the legend of the pitch, Bolt, the roar of the track, Shakespeare, the deity of creativity (the list simply endless) immortalized their names on the slate of human history... You want to know the secret of this dignified aristocracy? They see themselves as the best and so they were.... That guy will not step up unless you let him know he's got all he needs to get up. I know those that will never succeed in life.... They are those that think they may never do. Miracles can not change this fact... It is an immutable law of nature..." As a man thinks, so he is"

© Olatuja Oloyede

Solitude

SOLITUDE


And he took him aside from the multitude – Mark 7:33

Paul not only stood the tests in Christian activity, but in the solitude of captivity. You may stand the strain of the most intense labor, coupled with severe suffering, and yet break down utterly when laid aside from all religious activities; when forced into close confinement in some prison house.
That noble bird, soaring the highest above the clouds and enduring the longest flights, sinks into despair when in a cage where it is forced to beat its helpless wings against its prison bars. You have seen the great eagle languish in its narrow cell with bowed head and drooping wings. What a picture of the sorrow of inactivity.
Paul in prison. That was another side of life. Do you want to see how he takes it? I see him looking out over the top of his prison wall and over the heads of his enemies. I see him write a document and sign his name—not the prisoner of Festus, nor of Caesar; not the victim of the Sanhedrin; but the—“prisoner of the Lord.” He saw only the hand of God in it all. To him the prison becomes a palace. Its corridors ring with shouts of triumphant praise and joy.
Restrained from the missionary work he loved so well, he now built a new pulpit—a new witness stand—and from that place of bondage come some of the sweetest and most helpful ministries of Christian liberty. What precious messages of light come from those dark shadows of captivity.
Think of the long train of imprisoned saints who have followed in Paul’s wake. For twelve long years Bunyan’s lips were silenced in Bedford jail. It was there that he did the greatest and best work of his life. There he wrote the book that has been read next to the Bible. He says, “I was at home in prison and I sat me down and wrote, and wrote, for joy did make me write.”
The wonderful dream of that long night has lighted the pathway of millions of weary pilgrims. That sweet-spirited French lady, Madam Guyon, lay long between prison walls. Like some caged birds that sing the sweeter for their confinement, the music of her soul has gone out far beyond the dungeon walls and scattered the desolation of many drooping hearts.
Oh, the heavenly consolation that has poured forth from places of solitude!—S. G. Rees



© Streams in the Desert

A Balance between E-World and Real-World

A Balance between E-World and Real World


My phone got spoilt for about four days and I realised how slow and boring life can really be. The sluggish progression of time unwind me from the clutches of technologies and my insatiable quest to crawl back into the cyber-world left a vacuum of depression on the inside. I shuffled my attention between the limited choices I had: praying, reading and sleeping. I became more sensitive to things around me and crave for more interactive relationships.


Most importantly, I had all day to myself to think, prioritise my desires, demystify my illusions, evaluate my steps and weigh the probability of my unsaid intentions. Two things became overly clear: my years of exhaustive blogging (video games and movies not excluded) had me addicted to this time wasting machine which destructive capacities on life and destiny is way beyond exaggeration but often subtly underestimated, the separation from those things on the other hand isn't as bad as I feared it was, rather, I presuppose conditioned an atmosphere which encourages productivity. An exile from internet is not a death sentence actually, it is a freedom from the constraints of western civilizations, a deliverance needed to save relationships and sharpen individual perspectives. A breathing space to find your bearing in the dwindling state of reality


A true test of civilized maturity will not be how far we are integrated or separated from the entrapments of this century but how frugal we are with time management by striking a balance between the E-world and the real world. I may not be sure of too many things, but certainly, being engrossed into these things is not the panacea for introspective nostalgia. It does not just complicate things, it leaves too many questions unanswered and too many task undone.
© Olatuja Oloyede

Meant to be Used

Meant to be Used


Whereby are given unto us exceeding great and precious promises – 2 Pet 1:4


When a shipwright builds a vessel, does he build it to keep it upon the stocks? Nay, he builds it for the sea and the storm. When he was making it, he thought of tempests and hurricanes; if he did not, he was a poor shipbuilder.
When God made thee a believer, He meant to try thee; and when He gave thee promises, and bade thee trust them, He gave such promises as are suitable for times of tempest and tossing. Dost thou think that God makes shams like some that have made belts for swimming, which were good to exhibit in a shop, but of no use in the sea?


We have all heard of swords which were useless in war; and even of shoes which were made to sell, but were never meant to walk in. God’s shoes are of iron and brass, and you can walk to Heaven in them without their ever wearing out; and His life-belts, you may swim a thousand Atlantics upon them, and there will be no fear of your sinking. His Word of promise is meant to be tried and proved.


There is nothing Christ dislikes more than for His people to make a show-thing of Him, and not to use Him. He loves to be employed by us. Covenant blessings are not meant to be looked at only, but to be appropriated. Even our Lord Jesus is given to us for our present use. Thou dost not make use of Christ as thou oughtest to do.


O man, I beseech you do not treat God’s promises as if they were curiosities for a museum; but use them as every day sources of comfort. Trust the Lord whenever your time of need comes on.—C. H. Spurgeon


“Go to the deeps of God’s promise,
And claim whatsoever ye will;
The blessing of God will not fail thee,
His Word He will surely fulfill.”
Now can God say no to something He has promised?
©Streams in the Desert 

Through Life and Time

Through Life and Time



There are men who walk this world alone without divine guidance and direction. The wave of life and time propels them onward and when the tempest rages and the storms roar, they are easily beaten by this hostile world into compromise leaving them only in shattered unfixable pieces. Except a man follows divine counsel, every door looks like the road, every path seems to lead into destiny. For how long then will a man stray into darkness following his fragile heart before he realises that there is a God above who walks exceedingly in the affairs of man.


This is the promise of God

Psalm 32:8-9
I will instruct you and teach you in the way which you should go; I will counsel you with My eye upon you. Do not be as the horse or as the mule which have no understanding, Whose trappings include bit and bridle to hold them in check

The best way to go from where you are now is to let Him take the wheal of your life. You can be rest assured He will lead it to safer grounds. Amen

© Olatuja Oloyede

TO THE CHRISTIANS!!!

TO THE CHRISTIANS


We've got to give this world this world back to God... If you discover the cure of HIV, will you keep it to yourself? No, the world will know you have. How much then the cure to everlasting damnation, the death and resurrection of Christ, the healing He brings to the world through His cross of crucifixion. We are the light and salt of the world and we cannot and must not walk this planet in vain. We are the army of the Lord reserved for such a time as this not to join the world in its compromises and perversity but to bring the reign of God by the power of the Holy Spirit in our own generation.... How much of this are you becoming... Or are you just that quiet, prayerless, powerless believer with an unbothered calm of lukewarmness settling on the inside. Kneel in prayer for strength and rise in the victory that conquers the world dragging nations and pulling men from the ends of the earth to Calvary... This is the dream you should have for your life.... Your life, comrades must not be in vain.


Amen

© Olatuja Oloyede

Man is not Naturally Perfect

MAN IS NOT NATURALLY PERFECT



Anyone who loves instruction loves knowledge: but he that hates reproof is brutish (an animal, lacking human sensibility)Proverbs 12:1



Man is not naturally created perfect and as long as we are humans, we will always need to get better. That is why God has placed some people and things in our lives at different stages to correct, rebuke and instruct us. Our parents, pastors and godly friends are not the threats we think they are but are the guidance of God leading us on the path of destiny. If the people surrounding you are singing your praises every time, obviously, you are in the wrong company of deceivers and liars. If they don't kill you, they will ruin you.


Some have become so aggressive to instruction. All you need to do to offend them is to say "don't do this, it is wrong and not accepted by God or in favour of humanity". You see them gather their intellectual or maybe theological muscles to defend why correction is unnecessary. Correction is a loving act of God. If He says don't do this or that, it is not because He does not want you to enjoy the pleasures in it, but because He knows the damage the pleasures of sins will do to His purpose in your life.


You will always meet those who will correct you, don't get offended rather appreciate it as a gift sent from the Father of light. But if you live in a world where there is no chastisements and you seems to be left all alone maybe because of your determined resistance against instructions and corrections, you are not just given over to reprobation, you are in a free fall down a rocky hill. The scars of disobedience does not heal quickly. Some injuries sustain in the unguided hours sometimes linger for the rest of our lives. But most mistakes we make in life can be avoided only if we decided to take note of how we spend our lives.
What is it in your life that you are constantly warned of by your parents, friends, conscience, online posts, etc.? 

Are there instructions here and there you keep pending waiting for a convenient time to obey? This is the right time to subject yourself to instruction and pray that God guidance will be forever part of your journey over every matter every moment of your life. Amen

© Olatuja Oloyede

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