SUNDAY AWODI REST IN PEACE

In the quietness of the hour
When the birds of dawn slumbered
In the stillness of the night
When the world was in darkness

Death came again
Unnoticed, unwelcome and unknown
With his ancient axe of cruelty
Ready to vanquish and conquer
Everywhere he goes
He lives a message of sorrow behind
All that accompanies him  never returns
Sometimes a young tender child
Another time a bright blossoming youth

This time, my dear friend is your victim

He was a dreamer boy
He is too needed to be gone

O death! When will you see the evil you've done
The hot tears your injustice has done
The broken hearts of the bereaved will never mend
Even if they get used to this tragedy
They will never forget nor forgive how you shattered them

A brilliant soul is gone
Forever from this cruel world
REST IN PEACE
That may be the last I will say to you
But not the last I will say of you

© Olatuja Oloyede

Tribute to My Grandmother Who Died Today

Death do not boast
Mama is not gone
Her spirit is in our hearts
Are prayers are the bracelets of our wrists
Her voice echoes in our ears

How can you take away
The one mightier than you
Why do you wait this long
If you were not such a coward
They say Iyaloye is gone?
No, there is something she left behind
Something she buried
In the greyness of her age
It is that wisdom
That blackens the teeth of the elders
It is the legacy of honesty
The virtue of diligence
The secret of greatness
Death has made her richer
Death is a loser again
And I know that mama is not gone
She is the Angel
That will always visit my dreams
And the great woman that will always live in my heart
Mama.... Rest in Peace

©Olatuja Oloyede

Bruno (Giordano, philosopher of an independent and speculative mind. He was burned at Rome in 1600 by the Inquisition on the charges of heresy and apostasy), 1550-1600. "I die a martyr and willingly—my soul shall mount up to heaven in this chariot of smoke."

Bradford (John, a martyr of the Reformation),—1555. "Be of good comfort, brother, for we shall have a merry supper with the Lord this night: if there be any way to heaven on horseback or in fiery chariots, this is it." These words were addressed to a fellow martyr.

Bruce (Robert, distinguished divine of the Scottish Church), about 1554-1631. "Now God be with you, my dear children; I have breakfasted with you, and shall sup with my Lord Jesus Christ."

Robert Bruce, the morning before he died, being at breakfast, and having, as he used, eaten an egg, said to his daughter: "I think I am yet hungry; you may bring me another egg." But, having mused awhile, he said: "Hold, daughter, hold; my Master calls me." With these words his sight failed him, on which he called for the Bible, and said: "Turn to the eighth chapter of Romans and set my finger on the words, 'I am persuaded that neither death, nor life,' etc., 'shall be able to separate me from the love of God, which is in Christ Jesus our Lord.'" When this was done, he said: "Now, is my finger upon them?" Being told it was, he added: "Now, God be with you, my dear children; I have breakfasted with you, and shall sup with my Lord Jesus Christ this night." And then he expired.

Buonarotti (Michael Angelo), 1474-1564. "My soul I resign to God, my body to the earth, and my worldly possessions to my relations; admonishing them that through their lives and in the hour of death they think upon the sufferings of Jesus Christ. And I do desire that my body be taken to the city of Florence for its last rest."—Vasari xii: 269.

It was now necessary to convey the mortal remains to Florence. Opposition was feared from the Romans. It was asserted that it was not Michael Angelo's last wish to be buried in his native city. His friends went secretly to work. The coffin was conveyed as merchandise out of the gates.

On the eleventh of March it arrived at Florence. After thirty years of voluntary exile, Michael Angelo returned, when dead, to his native city. Only a few knew that it was he who entered the gate in that covered coffin.

In the sacristy the coffin was opened for the first time. The people had forced their way into the church. There he lay; and, in spite of three weeks having elapsed since his death, he seemed unchanged, and bore no symptom of decay; the features undisfigured, as if he had just died.

Grimm: "Life of Michael Angelo."

About the year 1720 the vault in Santa Croce was opened, and the remains of Michael Angelo were found not to have lost their original form. He was habited in the costume of the ancient citizens of Florence, in a gown of green velvet, and slippers of the same.—Bottari.

Theodora, a beautiful young lady of Antioch, on refusing to sacrifice to the Roman idols, was condemned to the stews, that her virtue might be sacrificed to the brutality of lust. Didymus, a Christian, disguised himself in the habit of a Roman soldier, went to the house, informed Theodora who he was, and advised her to make her escape in his clothes. This being effected, and a man found in the brothel instead of a beautiful lady, Didymus was taken before the president, to whom confessing the truth, and owning that he was a Christian the sentence of death was immediately pronounced against him. Theodora, hearing that her deliverer was likely to suffer, came to the judge, threw herself at his feet, and begged that the sentence might fall on her as the guilty person; but, deaf to the cries of the innocent, and insensible to the calls of justice, the inflexible judge condemned both; when they were executed accordingly, being first beheaded, and their bodies afterward burnt.

Gallus, the emperor, having concluded his wars, a plague broke out in the empire: sacrifices to the pagan deities were ordered by the emperor, and persecutions spread from the interior to the extreme parts of the empire, and many fell martyrs to the impetuosity of the rabble, as well as the prejudice of the magistrates. Among these were Cornelius, the Christian bishop of Rome, and Lucius, his successor, in 253. Most of the errors which crept into the Church at this time arose from placing human reason in competition with revelation; but the fallacy of such arguments being proved by the most able divines, the opinions they had created vanished away like the stars before the sun.

Cyril, bishop of Gortyna, was seized by order of Lucius, the governor of that place, who, nevertheless, exhorted him to obey the imperial mandate, perform the sacrifices, and save his venerable person from destruction; for he was now eighty-four years of age. The good prelate replied that as he had long taught others to save their souls, he should only think now of his own salvation. The worthy prelate heard his fiery sentence without emotion, walked cheerfully to the place of execution, and underwent his martyrdom with great fortitude. The persecution raged in no place more than the Island of Crete; for the governor, being exceedingly active in executing the imperial decrees, that place streamed with pious blood.

Agatha, a Sicilian lady, was not more remarkable for her personal and acquired endowments, than her piety; her beauty was such, that Quintian, governor of Sicily, became enamored of her, and made many attempts upon her chastity without success. In order to gratify his passions with the greater conveniency, he put the virtuous lady into the hands of Aphrodica, a very infamous and licentious woman. This wretch tried every artifice to win her to the desired prostitution; but found all her efforts were vain; for her chastity was impregnable, and she well knew that virtue alone could procure true happiness. Aphrodica acquainted Quintian with the inefficacy of her endeavors, who, enaged to be foiled in his designs, changed his lust into resentment. On her confessing that she was a Christian, he determined to gratify his revenge, as he could not his passion. Pursuant to his orders, she was scourged, burnt with red-hot irons, and torn with sharp hooks. Having borne these torments with admirable fortitude, she was next laid naked upon live coals, intermingled with glass, and then being carried back to prison, she there expired on February 5, 251

Trypho and Respicius, two eminent men, were seized as Christians, and imprisoned at Nice. Their feet were pierced with nails; they were dragged through the streets, scourged, torn with iron hooks, scorched with lighted torches, and at length beheaded, February 1, A.D. 251.

Origen, the celebrated presbyter and catechist of Alexandria, at the age of sixty-four, was seized, thrown into a loathsome prison, laden with fetters, his feet placed in the stocks, and his legs extended to the utmost for several successive days. He was threatened with fire, and tormented by every lingering means the most infernal imaginations could suggest. During this cruel temporizing, the emperor Decius died, and Gallus, who succeeded him, engaging in a war with the Goths, the Christians met with a respite. In this interim, Origen obtained his enlargement, and, retiring to Tyre, he there remained until his death, which happened when he was in the sixty-ninth year of his age.

Babylas, a Christian of a liberal education, became bishop of Antioch, A.D. 237, on the demise of Zebinus. He acted with inimitable zeal, and governed the Church with admirable prudence during the most tempestuous times. The first misfortune that happened to Antioch during his mission, was the siege of it by Sapor, king of Persia; who, having overrun all Syria, took and plundered this city among others, and used the Christian inhabitants with greater severity than the rest, but was soon totally defeated by Gordian. After Gordian's death, in the reign of Decius, that emperor came to Antioch, where, having a desire to visit an assembly of Christians, Babylas opposed him, and absolutely refused to let him come in. The emperor dissembled his anger at that time; but soon sending for the bishop, he sharply reproved him for his insolence, and then ordered him to sacrifice to the pagan deities as an expiation for his ofence. This being refused, he was committed to prison, loaded with chains, treated with great severities, and then beheaded, together with three young men who had been his pupils. A.D. 251

Denisa, a young woman of only sixteen years of age, who beheld this terrible judgment, suddenly exclaimed, "O unhappy wretch, why would you buy a moment's ease at the expense of a miserable eternity!" Optimus, hearing this, called to her, and Denisa avowing herself to be a Christian, she was beheaded, by his order, soon after. Andrew and Paul, two companions of Nichomachus, the martyr, A.D. 251, suffered martyrdom by stoning, and expired, calling on their blessed Redeemer.

Lucian and Marcian, two wicked pagans, though skilful magicians, becoming converts to Christianity, to make amends for their former errors, lived the lives of hermits, and subsisted upon bread and water only. After some time spent in this manner, they became zealous preachers, and made many converts. The persecution, however, raging at this time, they were seized upon, and carried before Sabinus, the governor of Bithynia. On being asked by what authority they took upon themselves to preach, Lucian answered, 'That the laws of charity and humanity obliged all men to endeavor the conversion of their neighbors, and to do everything in their power to rescue them from the snares of the devil.' Lucian having answered in this manner, Marcian said, "Their conversion was by the same grace which was given to St. Paul, who, from a zealous persecutor of the Church, became a preacher of the Gospel." The proconsul, finding that he could not prevail with them to renounce their faith, condemned them to be burnt alive, which sentence was soon after executed

In the year of our Lord 251, the emperor Decius having erected a pagan temple at Ephesus, he commanded all who were in that city to sacrifice to the idols. This order was nobly refused by seven of his own soldiers, viz. Maximianus, Martianus, Joannes, Malchus, Dionysius, Seraion, and Constantinus. The emperor wishing to win these soldiers to renounce their faith by his entreaties and lenity, gave them a considerable respite until he returned from an expedition. During the emperor's absence, they escaped, and hid themselves in a cavern; which the emperor being informed of at his return, the mouth of the cave was closed up, and they all perished with hunger.

Nichomachus, being brought before the proconsul as a Christian, was ordered to sacrifice to the pagan idols. Nichomachus replied, "I cannot pay that respect to devils, which is only due to the Almighty." This speech so much enraged the proconsul that Nichomachus was put to the rack. After enduring the torments for a time, he recanted; but scarcely had he given this proof of his frailty, than he fell into the greatest agonies, dropped down on the ground, and expired immediately.

Julian, a native of Cilicia, as we are informed by St. Chrysostom, was seized upon for being a Christian. He was put into a leather bag, together with a number of serpents and scorpions, and in that condition thrown into the sea. Peter, a young man, amiable for the superior qualities of his body and mind, was beheaded for refusing to sacrifice to Venus. He said, "I am astonished you should sacrifice to an infamous woman, whose debaucheries even your own historians record, and whose life consisted of such actions as your laws would punish. No, I shall offer the true God the acceptable sacrifice of praises and prayers." Optimus, the proconsul of Asia, on hearing this, ordered the prisoner to be stretched upon a wheel, by which all his bones were broken, and then he was sent to be beheaded.

This was occasioned partly by the hatred he bore to his predecessor Philip, who was deemed a Christian and was partly by his jealousy concerning the amazing increase of Christianity; for the heathen temples began to be forsaken, and the Christian churches thronged. These reasons stimulated Decius to attempt the very extirpation of the name of Christian; and it was unfortunate for the Gospel, that many errors had, about this time, crept into the Church: the Christians were at variance with each other; self- interest divided those whom social love ought to have united; and the virulence of pride occasioned a variety of factions. The heathens in general were ambitious to enforce the imperial decrees upon this occasion, and looked upon the murder of a Christian as a merit to themselves. The martyrs, upon this occasion, were innumerable; but the principal we shall give some account of. Fabian, the bishop of Rome, was the first person of eminence who felt the severity of this persecution. The deceased emperor, Philip, had, on account of his integrity, committed his treasure to the care of this good man. But Decius, not finding as much as his avarice made him expect, determined to wreak his vengeance on the good prelate. He was accordingly seized; and on January 20, A.D. 250, he suffered decapitation.

A.D. 235, was in the time of Maximinus. In Cappadocia, the president, Seremianus, did all he could to exterminate the Christians from that province. The principal persons who perished under this reign were Pontianus, bishop of Rome; Anteros, a Grecian, his successor, who gave offence to the government by collecting the acts of the martyrs, Pammachius and Quiritus, Roman senators, with all their families, and many other Christians; Simplicius, senator; Calepodius, a Christian minister, thrown into the Tyber; Martina, a noble and beautiful virgin; and Hippolitus, a Christian prelate, tied to a wild horse, and dragged until he expired. During this persecution, raised by Maximinus, numberless Christians were slain without trial, and buried indiscriminately in heaps, sometimes fifty or sixty being cast into a pit together, without the least decency. The tyrant Maximinus dying, A.D. 238, was succeeded by Gordian, during whose reign, and that of his successor Philip, the Church was free from persecution for the space of more than ten years; but in A.D. 249, a violent persecution broke out in Alexandria, at the instigation of a pagan priest, without the knowledge of the emperor.